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With a Year Left on His Contract, Here's Who Could Replace Bud Selig
But, if you're going to talk about who the next commissioner of baseball is going to be at the end of next season, comments aside, you still have to say Bud Selig is at the top of that list. He is now the longest tenured commissioner in history behind …
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Thursday, Jul. 12, 2012. Bud Withers: Penn State could have been spared poor publicity from starting … It isn't about moral compasses and legal responsibilities. If you were somehow to apply an NCAA penalty to the void of leadership at Penn State …
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More than the Hill
When thinking back on the night that her husband — the slack-jawed, foul-mouthed president of the United States, Bud Hammond — was caught in a sex scandal, future Secretary of State Elaine Barrish.
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Minority leader: Odds lengthy to undo health care law
Chief Justice John Roberts, a conservative, supplied the pivotal vote in that selection by ruling that the penalty was legal under the government's taxing authority. Whilst technically handing a political victory to Obama, Roberts' ruling invigorated …
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Missouri pie auctions for 00 in a bid to set world record
KANSAS CITY, Mo. — Out in the sun-scrubbed farmland that stretches more than most of western Missouri, there's a tiny town called Rich Hill known for its Fourth of July celebrations — “famous for the Fourth,” as they say there. Properly, Wealthy Hill could get …
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Ex-Mo. gov. gets probation for campaign payment
The St. Louis law firm Herzog Crebs donated $ 5000 to the Missouri Democratic Celebration in August 2009 but hid the expense in legal bills submitted to Missouri Employers Mutual. Wilson utilised his own funds to hide an further $ 3000 donation from the law firm.
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A's Ryan Cook pitches a ideal 7th
Michael Weiner, executive director of the players' association, told The Chronicle it's nonetheless attainable the union could file a collusion grievance on Barry Bonds' behalf when his legal matter is resolved. Bonds hit 28 residence runs and led the … KANSAS …
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Butler gets standing O from fans
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Most of the time I agree with your comments , but sorry bud this time you're off base. I am a Saints Fan since 1967 , but you're comparing apples … Former Raiders DE Smith faces 3 new murder charges · NFLPA, Vilma make more legal moves in bounty case …
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Mango ‘s buds and flowers ….Phát hoa của cây Xoài …
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Image by Vietnam Plants & America plants
Vietnamese named : Xoài .
Common names : Mango
Scientist name : Mangifera indica L.
Synonyms :
Family : Annacardiaceae . Họ Đào Lộn Hột

Links :

**** caythuoc.chothuoc24h.com/cay-thuoc/X/780/
Xoài – Mangifera indica L., thuộc họ Ðào lộn hột – Anacardiaceae.

Mô tả: Cây gỗ lớn, cao 10-20m, có tán rậm. Lá đơn, nguyên, mọc so le, phiến lá hình thuôn mũi mác, nhẵn, thơm. Hoa họp thành chùm kép ở ngọn cành. Hoa nhỏ, màu vàng, có 5 lá đài nhỏ, có lông ở mặt ngoài, 5 cánh hoa có tuyến mật, 5 nhị nhưng chỉ có 1-2 nhị sinh sản. Bầu trên, thường chỉ có một lá noãn chứa 1 noãn. Quả hạch chín màu vàng, thịt vàng, ngọt, thơm, nhân có xơ. Hạt rất to.

Bộ phận dùng: Quả, hạch của quả, lá, vỏ thân – Fructus, Nux, Folium et Cortex Mangiferae Indicae.

Nơi sống và thu hái: Gốc ở Ấn Độ, được trồng nhiều ở các xứ nhiệt đới. Ở nước ta, Xoài được trồng ở nhiều nơi. Có nhiều thứ khác nhau như Xoài tượng, Xoài cát, Xoài cơm, Xoài thanh ca, v.v.. có thể thu hái các bộ phận của cây quanh năm, dùng tươi hay phơi khô.

Thành phần hóa học: Quả chứa nhiều caroten và vitamin B1, B2 và C. Hạch quả chứa nhiều tinh bột, dầu và tanin. Lá chứa tanin và một hợp nhất flavonoid là mangiferin. Vỏ thân chứa 3% tanin và mangiferin.

Tính vị, tác dụng: Quả, vỏ, lá có vị chua, ngọt, tính mát; hạch quả có vị chua, chát, tính bình. Quả có tác dụng thanh nhiệt tiêu trệ, ích vị, chỉ thổ, giải khát, lợi niệu. Hạt quả có tác dụng chỉ khái, kiện vị. Lá có tác dụng chỉ dương, hành khí sơ trệ, khu sa tích, lợi tiểu và có thể kháng nham. Vỏ thân có tác dụng thu liễm, sát trùng. Nhựa từ vỏ cây rỉ ra không mùi, có ví chát, đắng, hơi cay cũng có tác dụng như vỏ.

Công dụng, chỉ định và phối hợp: Quả Xoài và hạch quả dùng trị ho, tiêu hóa không bình thường, sán khí. Thịt quả dùng trị bệnh hoại huyết và loạn óc. Hạch quả còn dùng trị giun, kiết lỵ và ỉa chảy. Vỏ quả dùng trị kiết lỵ.

Lá dùng trị các bệnh phần trên đường hô hấp như ho, viêm phế quản mạn tính hay cấp tính, thủy thũng và dùng ngoài trị viêm da, ngứa ngáy ngoài da.

Vỏ thân thường được dùng trị ho, đau sưng họng và đau răng. Nhựa từ vỏ dùng trị kiết lỵ, ỉa chảy và bệnh ngoài da, cũng dùng trị bạch đới, kinh nguyệt quá nhiều.

Cách dùng: Ta thường trồng Xoài để lấy quả ăn. Vỏ thân dùng chữa đau răng. Lấy 1 miếng vỏ bằng bàn tay, cạo vỏ ngoài rồi thái mỏng. Nếu dùng vỏ tươi thì giã nhỏ, vắt lấy nước, thêm tí muối để ngậm rồi nhổ nước, mỗi ngày 4-5 lần. Nếu dùng vỏ khô thì sắc lấy nước: đổ 2 bát nước đun sôi, giữ nước sôi kỹ trong nửa giờ, gạn lấy nước sắc, thêm vài hạt muối rồi ngậm. Mỗi lần ngậm chừng một chén con. Ngậm trong 10 phút, thỉnh thoảng súc sang hai bên má rồi nhổ đi. Ngậm 3-4 lần trong ngày, liên tiếp vài ba ngày.

Nhựa cây tươi đem ngâm trong nước Chanh dùng trị các thứ ghẻ lở. Hạt phơi khô, tán bột, dùng mỗi lần 1,5g trị giun hoặc uống trị kiết lỵ, ỉa chảy. Lá thường dùng nấu nước xông trị các bệnh trong họng.

**** www.khoahocchonhanong.com.vn/CSDLKHCN/modules.php?name=Ne…
**** www.khuyennongtphcm.com/index.php?mnu=4&s=600012&…
**** www.dongthap.gov.vn/wps/portal/huyencaolanh/!ut/p/c0/04_S…

______________________________________________________________

**** en.wikipedia.org/wiki/Mango
The mango is a fleshy stone fruit belonging to the genus Mangifera, consisting of numerous tropical fruiting trees in the flowering plant family Anacardiaceae. While other Mangifera species (e.g. horse mango, M. foetida) are also grown on a more localized basis, Mangifera indica – the common mango or Indian mango – is the only mango tree commonly cultivated in many tropical and subtropical regions, and its fruit is distributed essentially worldwide.
In several cultures, its fruit and leaves are ritually used as floral decorations at weddings, public celebrations and religious ceremonies[citation needed].
Mangos were first cultivated in Southeast Asia

Etymology

The word mango comes from the Portuguese manga, which is probably derived from the Malayalam മാങ്ങ (māṅṅa; pronounced "manga"). The word’s first recorded attestation in a European language was a text by Ludovico di Varthema in Italian in 1510, as Manga; the first recorded occurrences in languages such as French and post-classical Latin appear to be translations from this Italian text. The origin of the -o ending in English is unclear.[2]
When mangoes were first imported to the American colonies in the 17th century, they had to be pickled due to lack of refrigeration. Other fruits were also pickled and came to be called "mangoes" (especially bell peppers), and by the 18th century, the word "mango" became a verb meaning "to pickle"

Description
Mango trees (Mangifera indica L.) grow up to 35–40 m (115–130 ft) tall, with a crown radius of 10 m (33 ft). The mango tree is long-lived, as some specimens still fruit after 300 years.[citation needed] In deep soil, the taproot descends to a depth of 6 m (20 ft) with profuse, wide-spreading feeder roots; the tree also sends down many anchor roots, which penetrate several feet of soil. The leaves are evergreen, alternate, simple, 15–35 cm (5.9–14 in) long and 6–16 cm (2.4–6.3 in) broad; when the leaves are young they are orange-pink, rapidly changing to a dark glossy red, then dark green as they mature. The flowers are produced in terminal panicles 10–40 cm (3.9–16 in) long; each flower is small and white with five petals 5–10 mm (0.20–0.39 in) long, with a mild sweet odor suggestive of lily of the valley. The fruit takes three to six months to ripen.

The seed of mango can be hairy or fibrous

The "hedgehog" style is a common way of eating mangoes (left). A cross section of a mango can be seen on the right, not quite fully halving the fruit as the stone is not visible
The ripe fruit varies in size and color. Cultivars are variously yellow, orange, red or green, and carry a single flat, oblong pit that can be fibrous or hairy on the surface, and which does not separate easily from the pulp. Ripe, unpeeled fruit gives off a distinctive resinous, sweet smell. Inside the pit 1–2 mm (0.039–0.079 in) thick is a thin lining covering a single seed, 4–7 mm (0.16–0.28 in) long. The seed contains the plant embryo.

Cultivation

Mango orchard in Multan, Pakistan

Unripe mangoes on a mango tree
Mangoes have been cultivated in South Asia for thousands of years[4] and reached East Asia between the 5th and 4th centuries BC. By the 10th century AD, cultivation had begun in East Africa.[4] The 14th century Moroccan traveler, Ibn Battuta, reported it at Mogadishu.[5] Cultivation came later to Brazil, the West Indies and Mexico, where an appropriate climate allows its growth.[4]
Mango is now cultivated in most frost-free tropical and warmer subtropical climates; More than a third of the world’s mangoes are cultivated in India alone second being China[citation needed].[6][7][8]
Mango is also being grown in Andalusia, Spain (mainly in Málaga province), which is one of the few places in mainland Europe that allows growth of tropical plants and fruit trees.[9] Many of the 1,000+ mango cultivars are easily cultivated using grafted saplings, ranging from the "turpentine mango" (named for its strong taste of turpentine[10]) to the huevos de toro.[citation needed]
Other cultivators include North, South and Central America, the Caribbean, south, west and central Africa, Australia, China, Pakistan, Bangladesh, and Southeast Asia.
Though India is the largest producer of mangoes (Pakistan being the largest exporter[citation needed]), it accounts for less than one percent[citation needed] of the international mango trade, consuming most of its own output.[11]
Dwarf or semi-dwarf varieties serve as ornamental plants and can be grown in containers.
A wide variety of diseases can afflict mangoes; see List of mango diseases.

Potential for contact dermatitis
Mango peel and sap contains urushiol, the chemical in poison ivy and poison sumac that can cause urushiol-induced contact dermatitis in susceptible people.[12] Cross-reactions between mango contact allergens and urushiol have been observed.[13] Those with a history of poison ivy or poison oak contact dermatitis may be most at risk for such an allergic reaction.[14] Urushiol is also present in mango leaves and stems. During mango’s primary ripening season, it is the most common source of plant dermatitis in Hawaii.

Food

An unripe mango of Ratnagiri (India)
The mango is generally sweet, although the taste and texture of the flesh varies across cultivars, some having a soft, pulpy texture similar to an overripe plum, while the flesh of others is firmer, like a cantaloupe or avocado, or may have a fibrous texture. For consumption of unripe, pickled or cooked fruit, the mango skin may be consumed comfortably, but has potential to cause contact dermatitis (above) of the lips, gingiva or tongue in susceptible people. In ripe fruits which are commonly eaten fresh, the skin may be thicker and bitter tasting, so is typically not eaten.

Cuisine

Commercially packaged mango powder sold in clear plastic wrapping
Mangoes are widely used in cuisine. Sour, unripe mangoes are used in chutneys, athanu, pickles, or side dishes, or may be eaten raw with salt, chili, or soy sauce. A cooling summer drink called panna or panha comes from mangoes.
Ripe mangoes are typically eaten fresh; however, they can have many other culinary uses. Mango Lassi, a popular drink made throughout South Asia[citation needed], is created by mixing ripe mangoes or mango pulp with yogurt and sugar. Ripe mangoes are also used to make curries. Aamras is a popular pulp/thick juice made of mangoes with sugar or milk, and is consumed with bread, rice or pooris. The pulp from ripe mangoes is also used to make jam called ‘mangada’.
Mangoes are used in preserves like moramba, amchur (dried and powdered unripe mango) and pickles, including a spicy mustard-oil pickle. Ripe mangoes are often cut into thin layers, desiccated, folded, and then cut. These bars are similar to dried guava fruit bars available in some countries. The fruit is also added to cereal products like muesli and oat granola.

Native green mangoes from the Philippines

A basket of ripe mangoes from Bangladesh
Unripe mango may be eaten with bagoong (especially in the Philippines), fish sauce or with dash of salt. Dried strips of sweet, ripe mango (sometimes combined with seedless tamarind to form mangorind) are also popular. Mangoes may be used to make juices, mango nectar, and as a flavoring and major ingredient in ice cream and sorbetes.
Mango is used to make juices, smoothies, ice cream, fruit bars, raspados, aguas frescas, pies and sweet chili sauce, or mixed with chamoy, a sweet and spicy chili paste. It is popular on a stick dipped in hot chili powder and salt or also as a main ingredient in fresh fruit combinations. In Central America, mango is either eaten green mixed with salt, vinegar, black pepper and hot sauce, or ripe in various forms. Toasted and ground pumpkin seed (called pepita) with lime and salt are the norm when eating green mangoes. Some people also add soy sauce or chili sauce.
Pieces of mango can be mashed and used as a topping on ice cream or blended with milk and ice as milkshakes. Sweet glutinous rice is flavored with coconut, then served with sliced mango as a dessert. In other parts of Southeast Asia, mangoes are pickled with fish sauce and rice vinegar. Green mangoes can be used in mango salad with fish sauce and dried shrimp. Mango with condensed milk may be used as a topping for shaved ice.

Nutrients and phytochemicals
Mango, raw
Nutritional value per 100 g (3.5 oz)
Energy272 kJ (65 kcal)
Carbohydrates17.00 g
- Sugars14.8 g
- Dietary fiber1.8 g
Fat0.27 g
Protein0.51 g
Vitamin A equiv.38 μg (4%)
- beta-carotene445 μg (4%)
Thiamine (Vit. B1)0.058 mg (4%)
Riboflavin (Vit. B2)0.057 mg (4%)
Niacin (Vit. B3)0.584 mg (4%)
Pantothenic acid (B5)0.160 mg (3%)
Vitamin B60.134 mg (10%)
Folate (Vit. B9)14 μg (4%)
Vitamin C27.7 mg (46%)
Calcium10 mg (1%)
Iron0.13 mg (1%)
Magnesium9 mg (2%)
Phosphorus11 mg (2%)
Potassium156 mg (3%)
Zinc0.04 mg (0%)
Percentages are relative to US recommendations for adults.
Source: USDA Nutrient database
Nutritional value per 100 g (3.5 oz) is 272 kJ (65 kcal) and that of the apple mango is slightly higher (79 kcal per 100g). Mango is rich in a variety of phytochemicals[16] and nutrients. The fruit pulp is high in prebiotic dietary fiber, vitamin C, diverse polyphenols and provitamin A carotenoids.[17]
Mango contains essential vitamins and dietary minerals. The antioxidant vitamins A, C and E compose 25%, 76% and 9% of the Dietary Reference Intake (DRI) in a 165-gram (5.8-oz) serving. Vitamin B6 (pyridoxine, 11% DRI), vitamin K (9% DRI), other B vitamins and essential nutrients, such as potassium, copper and 17 amino acids are at good levels. Mango peel and pulp contain other phytonutrients, such as the pigment antioxidants – carotenoids and polyphenols – and omega-3 and -6 polyunsaturated fatty acids.[citation needed]
Mango peel contains pigments that may have antioxidant properties,[16][18] including carotenoids, such as the provitamin A compound, beta-carotene, lutein and alpha-carotene,[19] polyphenols[20][21] such as quercetin, kaempferol, gallic acid, caffeic acid, catechins, tannins, and the unique mango xanthonoid, mangiferin,[22] any of which may counteract free radicals in various disease processes as revealed in preliminary research.[23][24] Phytochemical and nutrient content appears to vary across mango species.[25] Up to 25 different carotenoids have been isolated from mango pulp, the densest of which was beta-carotene, which accounts for the yellow-orange pigmentation of most mango species.[26] Peel and leaves also have significant polyphenol content, including xanthonoids, mangiferin and gallic acid.[27]
The mango triterpene, lupeol,[28] is an effective inhibitor in laboratory models of prostate and skin cancers.[29][30][31] An extract of mango branch bark called Vimang, isolated by Cuban scientists, contains numerous polyphenols with antioxidant properties in vitro[32] and on blood parameters of elderly humans.[33]
The pigment euxanthin, known as Indian yellow, is often thought to be produced from the urine of cattle fed mango leaves; the practice is described as having been outlawed in 1908 due to malnutrition of the cows and possible urushiol poisoning.[34] This supposed origin of euxanthin appears to rely on a single, anecdotal source, and Indian legal records do not outlaw such a practice.

Cultural significance

Mango roundabout, Rajshahi, Bangladesh
The mango is the national fruit of India,[36] Pakistan, and the Philippines.[37] The mango tree is the national tree of Bangladesh.[38]
In Hinduism, the perfectly ripe mango is often held by Lord Ganesha as a symbol of attainment, regarding the devotees potential perfection. Mango blossoms are also used in the worship of the goddess Saraswati.
Mango leaves are used to decorate archways and doors in Indian houses and during weddings and celebrations like Ganesh Chaturthi. Mango motifs and paisleys are widely used in different Indian embroidery styles, and are found in Kashmiri shawls, Kanchipuram silk sarees, etc. Paisleys are also common to Iranian art, because of its pre-Islamic Zoroastrian past.
In Tamilnadu, Mango is considered, along with Banana and jack fruit, as the Three royal fruits (Mukkani)
Famous Urdu poet Mirza Asadullah Khan Ghalib was very fond of mangoes. There are many anecdotes concerning his love for mangoes.

In Australia, where mangoes are considered to be a symbol of summer, the first tray of mangoes of the season is traditionally sold at an auction for charity

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Abuse of 'legal' substances concerns medical, police officials
Abuse of 'legal' substances concerns medical police officials – Illegal drugs can cause enough harm but local medical and police officials also are seeing increased problems from substances that are being sold right out in the open. “It&#… … “We …
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"Boy Crisis" in Education Is a Microcosm of Women's Lives
It's legal and we put up with it, god only knows why. Probably because … Despite his rebellion and his outcast-laddie-lifestyle, like most boys, Bonnie Prince Hal nonetheless feels pretty good about himself. Why isn't poor … If there is a small …
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British court rules 2 buds can coexist in Britain
British court rules 2 buds can coexist in Britain. State-owned Czech brewery Budejovicky Budvar NP says a British court has rejected Anheuser-Busch's request to have Budvar's Budweiser trademark declared invalid, in the latest ruling in a long legal …
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But state lawmakers have now decided that white lies online should no longer be a crime. The General Assembly voted this month to repeal an obscure 1989 law that made fibbing on the Internet a misdemeanor punishable by fines of up to $ 500 and as much …
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'Can ban' slows tourism in New Braunfels
… on the popular Guadalupe River that is stirring frustration and confusion.So, just to clear things up: Boozing while tubing is still legal. … 2011 Texas Associated Press Managing Editors Best Online Newspaper. Join Now! | Login · Forgot Password …
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Online Video: VideoDaily · VidBlog · Video Insider · Video Critique … The pledge is three-fold in that it asks users to respect the legal drinking age, enjoy responsibly and know when to say when and be or use a designated driver. … Other Anheuser …
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Image by mardi grass 2011
Prophetic Conspirators: Psychedelic Water 27>

The mess accumulates and energy swells as adventurous travelers strut toward the promise of a truly psychedelic experience – an indelible climax to the weekend’s hedonistic foreplay. By midday throngs already amass in the painted streets and shaded byways of the far out little village of Nimbin. Saturday’s brilliantine noonday heat transforms the vibrant subtropical splendour of the verdant landscape into a viridian radiance of enervating humidity. The autumnal atmosphere verges back into the sweaty green steambath conditions common during the last few years’ runaway greenhouse summers.

Yet untrammeled vigour still imbues the eagerly expectant assembly of freaks, straights, tourists and wannabe contenders with unabated intensity as they mingle and jostle for the year’s best buds, heads, colas and other less combustible comestibles. A demi-multitude straggles into town along gravel tracks and bitumen arteries, undeterred by the heat of climate catastrophe or police state shenanigans.

The locals are thoroughly outnumbered. Garbage bins overflow along the crowd-filled footpaths as thousands of camera wielding, fast food chomping visitors from despoiled lands of drear normality throng and mix, deal and fix, see and be seen beneath banners of the rainbow tribes and the all-seeing eyes of robotic surveillance cams. Spectrum-spanning painted faces stud the baseball capped crowd in chaotic arcs of rainbow colours, a well laundered shimmering sea of shiny black-and-blue-clad suburbanites.

Why don’t you speak of what you’ve seen? The shaman muses as he rises from his seat to leave the Oasis. Is it just egotistic concerns over credibility – or a matter of not speaking of things which don’t want to be known?

Many of the visitors exist under a perennial stupor of paranoia in ‘normal’ workaday lives – fearing loss of station or job, marriage or children, afraid of peer or parental disapproval and all the other snares and grasping adhesions of the noxious social glue that holds the hive in which they’re enmeshed together – even, particularly, while walking and gawking down the main and almost only street of World Hippie Central. The alternative-minded but socially camouflaged throng doesn’t yet realise that they represent most of the world’s people – non-conformists at heart, who all live under the self-imposed harness of unnecessary fears, weighed down by the pointless guilt so keenly felt by true innocents deprived of normal human requirements, and made to feel inferior when they seek to satisfy their needs.

All yearn for release from the straightjacket asylum of a barely post-feudal civilisation run by lunatic control freaks.

The ages-old witch and shaman ride within us all, suppressed or oppressed or free as a bird and all of us are hankering after a flavour that leads to the taste of other dimensions, fresher views – zestier, more riveting impressions of the sumptuous reality through which we otherwise drift like limbo-bound wraiths and automatons.

Most Mardi Grass revelers couldn’t give a damn about hypocritical, unjust laws and certainly know they’re not damaged or damned, but blessed to be out and about in one of the brightest, freest times and places in all the vast murky realms of human history.

Everyone’s here to party and experience unseen sights and untried delights; hippies, yuppie ‘aspirationals’, dreadlocked Rastas and dreaded ferals, priests, politicians, students, TV crews and reporters and backpacking travellers from all round the globe, shopkeepers, soldiers, big and little old men and women, checkout chicks, lawyers, bureaucrats, proud parents carrying brightly bedecked newborn babes, emigrant Greek fishermen, Indian software writers and call centre voices, emo Goths – and anyone else not interested in being an active part of the subtly feudal friendly fascist police surveillance state of impersonal corporate Big Brother clones and militant industrialists – and all are seeking the selfsame source of the philosophers, stoned. A broad cross-section is represented, as they say, and just about everyone’s smiling.

Fleecy clouds begin coalescing in the wide open sky’s more distant margins, blowing apart in this late Interglacial Age’s inexorably rising winds. The Rainbow Region is multiply blessed with rich soil and Sun, sea breezes and rain, luxuriantly lush and deliriously green even at the end of a historic nationwide mother of all droughts, and for the first time the annual parade will be free of the double-edged benison of rain.

A good year for curing the mull, if you look on the bright side… Could be a good vintage… The shamanic prince’s thoughts flit hither and yon while he makes a sine wave beeline for the great Strangler Fig. The Tree of Life beckons, arching across the market ground’s outdoor stage as he strides through streams of fossicking punters hovering round myriad stalls and jewellery-strewn blankets. The future’s so bright we’ll have to wear shades…

He reaches the Chai Tent and gratefully slides into a mismatched litter of comfy cushions on the hempen expanse of canvas flooring. Each and every Mardi Grass, the space beneath the market site’s grand old fig is reserved for the Chai Tent, right beside the covered stage. The chai’s always good – if you wait for it to properly brew – gingery and purifying for the partied-out and jaded throng recovering from the pleasant excesses of Friday night.

After taking a breath Ram’yana rises to inspect a tasty array of homemade organic cakes while John ladles some brew into a varied menagerie of ceramic cups. Muzza and John are regular fixtures at most alternative events, their friendly bearded familiar faces ever beaming behind fluttering prayer flags and political messages. They help their latest batch of eager helpers mix chai, coffee, teas and munchies beneath the generously shady green canopies of tree and marquee.

These days only half the food vendors in the ‘alternative’ township pay any attention to actual human or environmental health, beyond ubiquitous legal requirements of sanitation, hygiene and the like. Most of what they sell to paying consumers is toxic crap, just like the stuff most human folk will eat before, during or after reading these words.

But in Nimbin the other half are still wonderfully fastidious and most local produce is fairly organic. It’s been decades since aerial spraying of Agent Orange was common in these parts – in a saleable form with a slightly different brand name, of course, sprayed directly into the waterways and everywhere else when the hippies first arrived; one more lasting legacy of war’s fine record of ongoing ‘technological advancement’.

In Vietnam the peasants had no idea what was happening to them, but in Oz and other ‘advanced’ nations they sprayed tetragenic toxic herbicides on their own cropland, water, animals and farming families and newcomer hippies alike. Still do. Even in the ‘developed world’, the peasants are too ignorant or naive to realise that poison is poison is poison, and that all the products of Big Pharma and Big Oil and Big Brother are noxious, toxic, persistent carcinogens and/or other agents of insidious slow death. Speed kills. So does strychnine, arsenic, Agent Orange, Roundup and irradiated food. So do preservatives, colourings, bleaches, flavours, microwave radiation and most of the other shit floating around in human bloodstreams in the early Third Millennium.

And people wonder why they feel stoned all the time, why so many promising lives end so quickly.

It’s worth remembering, even if it’s unbelievable to most – three quarters of everything you eat, drink, breathe, touch, paint on yourself or wear is toxic, carcinogenic and debilitating. In a world where you rely on others instead of nature, all the crap you buy is made for making money, not for your health. As any individual toxic compound combines with all the other stuff in a ‘modern’ human body in ever more chaotic synergy, it’s no surprise almost everyone in the modern world is walking wounded, half asleep, barely here – role-playing the parts of automata in an industrial nightmare instead of being here now. Not to mention living ridiculously short, painful lives, in constant fear of the puzzling rebellion of the unknown, unstudied territories of their own bodies and minds.

The only way out is in, to create an inner place of peace unaffected by the turmoil, the inner sanctuary from which all imagination and creativity and immunity spring – and OUT, moving far away from the worst crap, stuff and nonsense of feudal capitalism, to at least attempt a different life in the last remnants of a healthier world. To bring every ‘lost’ dream all the way back from the last seed-source heartlands that still survive, and grow new lives that keep those heartlands sacred and inviolate. To grow a healthy world with a whole glowing soul. That’s the dream that most pursue or seek or view complete on the busy streets of Nimbin.

Here in the Rainbow Region a generation of brave beings has largely succeeded in their attempt to change the world within their horizon. The Nimbin Mardi Grass is barely a tenth of a greater green iceberg lurking just out of sight of The Grey Man and his equally hideous hidebound mate, the all-consuming Shopping Bitch. Alternative notions have evolved into a hidden yet subtly influential nation nestled within the recovering rainforest canopy. Its denizens have no need to officially secede from the larger notional paradigm of Oz – nothing secedes like success.

The Prince of Centraxis allows a multitude of voices wash over him through the amplified reggae horn section while Celtic harpists work the crowd from the psychedelic stage; “We all have the Buddha and the Troll within”, a bearded man in saffron is saying to a group of escaped students beneath the hemp tarpaulin. “Which do you prefer to give rein, and allow to reign through you?”

A high-pitched squeak obtrudes from a dozen paces distant; “Have you really looked at the shots of the twin towers exploding before they fall? Come on, it’s a crock of shit…”

“He’s selling ounces for a hundred but we have to be quick, it isn’t seedy…”

“Did you see those three girls doing it together at the doof?”

“Draw me a mud map and I can find it. Can we camp there, do y’reckon?”

“…working on a flow form whereby the superfine patterning embossed, as it were, on the metal substrate energises the water flowing across it…”

“What kind of metal?”

“…nuclear dump site for the rest of the world because that’s the only way we can have nuclear power plants and vice versa…”

“…but also draws slight but measurable and ultimately usable energy from the interaction…”

“…it’s all a little unclear if you ask me…”

“It’s all about money – we’ll make a motza from the storage fees – pay off the national debt…”

“You guys don’t remember, do you?”

“I’m going to hear that bloke from Canadia talk – you know, the one who got the medical exemption that says he can smoke?”

“I and eye don’ have t’worry, bud. Jah Rastafarii!”

“You mean it? How does that work?”

“You seen Narla? I lost ’er last night at the dance…”

“You mean your little girl?”

“Nah – her mum. Here – try some o’ this…”

“You know they had to let Rusty off all the charges?”

“Why? Because he was picked up by that flying saucer?”

“…the real question is, is scratching an itch or a willed act?”

“Huh?”

“O’ course it is! Yer just don’ notice the instant that it takes f’ yer to decide to do it.” It’s all too fast unless yer pay attention…”

A true story
By R. Ayana

Continues @ centraxis.blogspot.com.au/2012/02/prophetic-conspirators-… BE AWARE – THIS LINK LEADS TO IMPLICATE & XPLICIT CONCEPTS & IMAGES!

faerie magic 2012
3b45e legal bud black magic 7378196552 117847572a Nice Legal Bud Black Magic photos

Image by mardi grass 2011
Prophetic Conspirators: Psychedelic Water 27>

The mess accumulates and energy swells as adventurous travelers strut toward the promise of a truly psychedelic experience – an indelible climax to the weekend’s hedonistic foreplay. By midday throngs already amass in the painted streets and shaded byways of the far out little village of Nimbin. Saturday’s brilliantine noonday heat transforms the vibrant subtropical splendour of the verdant landscape into a viridian radiance of enervating humidity. The autumnal atmosphere verges back into the sweaty green steambath conditions common during the last few years’ runaway greenhouse summers.

Yet untrammeled vigour still imbues the eagerly expectant assembly of freaks, straights, tourists and wannabe contenders with unabated intensity as they mingle and jostle for the year’s best buds, heads, colas and other less combustible comestibles. A demi-multitude straggles into town along gravel tracks and bitumen arteries, undeterred by the heat of climate catastrophe or police state shenanigans.

The locals are thoroughly outnumbered. Garbage bins overflow along the crowd-filled footpaths as thousands of camera wielding, fast food chomping visitors from despoiled lands of drear normality throng and mix, deal and fix, see and be seen beneath banners of the rainbow tribes and the all-seeing eyes of robotic surveillance cams. Spectrum-spanning painted faces stud the baseball capped crowd in chaotic arcs of rainbow colours, a well laundered shimmering sea of shiny black-and-blue-clad suburbanites.

Why don’t you speak of what you’ve seen? The shaman muses as he rises from his seat to leave the Oasis. Is it just egotistic concerns over credibility – or a matter of not speaking of things which don’t want to be known?

Many of the visitors exist under a perennial stupor of paranoia in ‘normal’ workaday lives – fearing loss of station or job, marriage or children, afraid of peer or parental disapproval and all the other snares and grasping adhesions of the noxious social glue that holds the hive in which they’re enmeshed together – even, particularly, while walking and gawking down the main and almost only street of World Hippie Central. The alternative-minded but socially camouflaged throng doesn’t yet realise that they represent most of the world’s people – non-conformists at heart, who all live under the self-imposed harness of unnecessary fears, weighed down by the pointless guilt so keenly felt by true innocents deprived of normal human requirements, and made to feel inferior when they seek to satisfy their needs.

All yearn for release from the straightjacket asylum of a barely post-feudal civilisation run by lunatic control freaks.

The ages-old witch and shaman ride within us all, suppressed or oppressed or free as a bird and all of us are hankering after a flavour that leads to the taste of other dimensions, fresher views – zestier, more riveting impressions of the sumptuous reality through which we otherwise drift like limbo-bound wraiths and automatons.

Most Mardi Grass revelers couldn’t give a damn about hypocritical, unjust laws and certainly know they’re not damaged or damned, but blessed to be out and about in one of the brightest, freest times and places in all the vast murky realms of human history.

Everyone’s here to party and experience unseen sights and untried delights; hippies, yuppie ‘aspirationals’, dreadlocked Rastas and dreaded ferals, priests, politicians, students, TV crews and reporters and backpacking travellers from all round the globe, shopkeepers, soldiers, big and little old men and women, checkout chicks, lawyers, bureaucrats, proud parents carrying brightly bedecked newborn babes, emigrant Greek fishermen, Indian software writers and call centre voices, emo Goths – and anyone else not interested in being an active part of the subtly feudal friendly fascist police surveillance state of impersonal corporate Big Brother clones and militant industrialists – and all are seeking the selfsame source of the philosophers, stoned. A broad cross-section is represented, as they say, and just about everyone’s smiling.

Fleecy clouds begin coalescing in the wide open sky’s more distant margins, blowing apart in this late Interglacial Age’s inexorably rising winds. The Rainbow Region is multiply blessed with rich soil and Sun, sea breezes and rain, luxuriantly lush and deliriously green even at the end of a historic nationwide mother of all droughts, and for the first time the annual parade will be free of the double-edged benison of rain.

A good year for curing the mull, if you look on the bright side… Could be a good vintage… The shamanic prince’s thoughts flit hither and yon while he makes a sine wave beeline for the great Strangler Fig. The Tree of Life beckons, arching across the market ground’s outdoor stage as he strides through streams of fossicking punters hovering round myriad stalls and jewellery-strewn blankets. The future’s so bright we’ll have to wear shades…

He reaches the Chai Tent and gratefully slides into a mismatched litter of comfy cushions on the hempen expanse of canvas flooring. Each and every Mardi Grass, the space beneath the market site’s grand old fig is reserved for the Chai Tent, right beside the covered stage. The chai’s always good – if you wait for it to properly brew – gingery and purifying for the partied-out and jaded throng recovering from the pleasant excesses of Friday night.

After taking a breath Ram’yana rises to inspect a tasty array of homemade organic cakes while John ladles some brew into a varied menagerie of ceramic cups. Muzza and John are regular fixtures at most alternative events, their friendly bearded familiar faces ever beaming behind fluttering prayer flags and political messages. They help their latest batch of eager helpers mix chai, coffee, teas and munchies beneath the generously shady green canopies of tree and marquee.

These days only half the food vendors in the ‘alternative’ township pay any attention to actual human or environmental health, beyond ubiquitous legal requirements of sanitation, hygiene and the like. Most of what they sell to paying consumers is toxic crap, just like the stuff most human folk will eat before, during or after reading these words.

But in Nimbin the other half are still wonderfully fastidious and most local produce is fairly organic. It’s been decades since aerial spraying of Agent Orange was common in these parts – in a saleable form with a slightly different brand name, of course, sprayed directly into the waterways and everywhere else when the hippies first arrived; one more lasting legacy of war’s fine record of ongoing ‘technological advancement’.

In Vietnam the peasants had no idea what was happening to them, but in Oz and other ‘advanced’ nations they sprayed tetragenic toxic herbicides on their own cropland, water, animals and farming families and newcomer hippies alike. Still do. Even in the ‘developed world’, the peasants are too ignorant or naive to realise that poison is poison is poison, and that all the products of Big Pharma and Big Oil and Big Brother are noxious, toxic, persistent carcinogens and/or other agents of insidious slow death. Speed kills. So does strychnine, arsenic, Agent Orange, Roundup and irradiated food. So do preservatives, colourings, bleaches, flavours, microwave radiation and most of the other shit floating around in human bloodstreams in the early Third Millennium.

And people wonder why they feel stoned all the time, why so many promising lives end so quickly.

It’s worth remembering, even if it’s unbelievable to most – three quarters of everything you eat, drink, breathe, touch, paint on yourself or wear is toxic, carcinogenic and debilitating. In a world where you rely on others instead of nature, all the crap you buy is made for making money, not for your health. As any individual toxic compound combines with all the other stuff in a ‘modern’ human body in ever more chaotic synergy, it’s no surprise almost everyone in the modern world is walking wounded, half asleep, barely here – role-playing the parts of automata in an industrial nightmare instead of being here now. Not to mention living ridiculously short, painful lives, in constant fear of the puzzling rebellion of the unknown, unstudied territories of their own bodies and minds.

The only way out is in, to create an inner place of peace unaffected by the turmoil, the inner sanctuary from which all imagination and creativity and immunity spring – and OUT, moving far away from the worst crap, stuff and nonsense of feudal capitalism, to at least attempt a different life in the last remnants of a healthier world. To bring every ‘lost’ dream all the way back from the last seed-source heartlands that still survive, and grow new lives that keep those heartlands sacred and inviolate. To grow a healthy world with a whole glowing soul. That’s the dream that most pursue or seek or view complete on the busy streets of Nimbin.

Here in the Rainbow Region a generation of brave beings has largely succeeded in their attempt to change the world within their horizon. The Nimbin Mardi Grass is barely a tenth of a greater green iceberg lurking just out of sight of The Grey Man and his equally hideous hidebound mate, the all-consuming Shopping Bitch. Alternative notions have evolved into a hidden yet subtly influential nation nestled within the recovering rainforest canopy. Its denizens have no need to officially secede from the larger notional paradigm of Oz – nothing secedes like success.

The Prince of Centraxis allows a multitude of voices wash over him through the amplified reggae horn section while Celtic harpists work the crowd from the psychedelic stage; “We all have the Buddha and the Troll within”, a bearded man in saffron is saying to a group of escaped students beneath the hemp tarpaulin. “Which do you prefer to give rein, and allow to reign through you?”

A high-pitched squeak obtrudes from a dozen paces distant; “Have you really looked at the shots of the twin towers exploding before they fall? Come on, it’s a crock of shit…”

“He’s selling ounces for a hundred but we have to be quick, it isn’t seedy…”

“Did you see those three girls doing it together at the doof?”

“Draw me a mud map and I can find it. Can we camp there, do y’reckon?”

“…working on a flow form whereby the superfine patterning embossed, as it were, on the metal substrate energises the water flowing across it…”

“What kind of metal?”

“…nuclear dump site for the rest of the world because that’s the only way we can have nuclear power plants and vice versa…”

“…but also draws slight but measurable and ultimately usable energy from the interaction…”

“…it’s all a little unclear if you ask me…”

“It’s all about money – we’ll make a motza from the storage fees – pay off the national debt…”

“You guys don’t remember, do you?”

“I’m going to hear that bloke from Canadia talk – you know, the one who got the medical exemption that says he can smoke?”

“I and eye don’ have t’worry, bud. Jah Rastafarii!”

“You mean it? How does that work?”

“You seen Narla? I lost ’er last night at the dance…”

“You mean your little girl?”

“Nah – her mum. Here – try some o’ this…”

“You know they had to let Rusty off all the charges?”

“Why? Because he was picked up by that flying saucer?”

“…the real question is, is scratching an itch or a willed act?”

“Huh?”

“O’ course it is! Yer just don’ notice the instant that it takes f’ yer to decide to do it.” It’s all too fast unless yer pay attention…”

A true story
By R. Ayana

Continues @ centraxis.blogspot.com.au/2012/02/prophetic-conspirators-… BE AWARE – THIS LINK LEADS TO IMPLICATE & XPLICIT CONCEPTS & IMAGES!

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Nice Free Legal Bud Blends photos

Some cool free legal bud blends images:

Buds and flowers of mango, Manifera indica …Phát hoa của cây Xoài ….
188b7 free legal bud blends 5957242406 a78fe3c927 Nice Free Legal Bud Blends photos

Image by Vietnam Plants & America plants
Vietnamese named : Xoài .
Common names : Mango
Scientist name : Mangifera indica L.
Synonyms :
Family : Annacardiaceae . Họ Đào Lộn Hột

Links :

**** caythuoc.chothuoc24h.com/cay-thuoc/X/780/
Xoài – Mangifera indica L., thuộc họ Ðào lộn hột – Anacardiaceae.

Mô tả: Cây gỗ lớn, cao 10-20m, có tán rậm. Lá đơn, nguyên, mọc so le, phiến lá hình thuôn mũi mác, nhẵn, thơm. Hoa họp thành chùm kép ở ngọn cành. Hoa nhỏ, màu vàng, có 5 lá đài nhỏ, có lông ở mặt ngoài, 5 cánh hoa có tuyến mật, 5 nhị nhưng chỉ có 1-2 nhị sinh sản. Bầu trên, thường chỉ có một lá noãn chứa 1 noãn. Quả hạch chín màu vàng, thịt vàng, ngọt, thơm, nhân có xơ. Hạt rất to.

Bộ phận dùng: Quả, hạch của quả, lá, vỏ thân – Fructus, Nux, Folium et Cortex Mangiferae Indicae.

Nơi sống và thu hái: Gốc ở Ấn Độ, được trồng nhiều ở các xứ nhiệt đới. Ở nước ta, Xoài được trồng ở nhiều nơi. Có nhiều thứ khác nhau như Xoài tượng, Xoài cát, Xoài cơm, Xoài thanh ca, v.v.. có thể thu hái các bộ phận của cây quanh năm, dùng tươi hay phơi khô.

Thành phần hóa học: Quả chứa nhiều caroten và vitamin B1, B2 và C. Hạch quả chứa nhiều tinh bột, dầu và tanin. Lá chứa tanin và một hợp nhất flavonoid là mangiferin. Vỏ thân chứa 3% tanin và mangiferin.

Tính vị, tác dụng: Quả, vỏ, lá có vị chua, ngọt, tính mát; hạch quả có vị chua, chát, tính bình. Quả có tác dụng thanh nhiệt tiêu trệ, ích vị, chỉ thổ, giải khát, lợi niệu. Hạt quả có tác dụng chỉ khái, kiện vị. Lá có tác dụng chỉ dương, hành khí sơ trệ, khu sa tích, lợi tiểu và có thể kháng nham. Vỏ thân có tác dụng thu liễm, sát trùng. Nhựa từ vỏ cây rỉ ra không mùi, có ví chát, đắng, hơi cay cũng có tác dụng như vỏ.

Công dụng, chỉ định và phối hợp: Quả Xoài và hạch quả dùng trị ho, tiêu hóa không bình thường, sán khí. Thịt quả dùng trị bệnh hoại huyết và loạn óc. Hạch quả còn dùng trị giun, kiết lỵ và ỉa chảy. Vỏ quả dùng trị kiết lỵ.

Lá dùng trị các bệnh phần trên đường hô hấp như ho, viêm phế quản mạn tính hay cấp tính, thủy thũng và dùng ngoài trị viêm da, ngứa ngáy ngoài da.

Vỏ thân thường được dùng trị ho, đau sưng họng và đau răng. Nhựa từ vỏ dùng trị kiết lỵ, ỉa chảy và bệnh ngoài da, cũng dùng trị bạch đới, kinh nguyệt quá nhiều.

Cách dùng: Ta thường trồng Xoài để lấy quả ăn. Vỏ thân dùng chữa đau răng. Lấy 1 miếng vỏ bằng bàn tay, cạo vỏ ngoài rồi thái mỏng. Nếu dùng vỏ tươi thì giã nhỏ, vắt lấy nước, thêm tí muối để ngậm rồi nhổ nước, mỗi ngày 4-5 lần. Nếu dùng vỏ khô thì sắc lấy nước: đổ 2 bát nước đun sôi, giữ nước sôi kỹ trong nửa giờ, gạn lấy nước sắc, thêm vài hạt muối rồi ngậm. Mỗi lần ngậm chừng một chén con. Ngậm trong 10 phút, thỉnh thoảng súc sang hai bên má rồi nhổ đi. Ngậm 3-4 lần trong ngày, liên tiếp vài ba ngày.

Nhựa cây tươi đem ngâm trong nước Chanh dùng trị các thứ ghẻ lở. Hạt phơi khô, tán bột, dùng mỗi lần 1,5g trị giun hoặc uống trị kiết lỵ, ỉa chảy. Lá thường dùng nấu nước xông trị các bệnh trong họng.

**** www.khoahocchonhanong.com.vn/CSDLKHCN/modules.php?name=Ne…
**** www.khuyennongtphcm.com/index.php?mnu=4&s=600012&…
**** www.dongthap.gov.vn/wps/portal/huyencaolanh/!ut/p/c0/04_S…

______________________________________________________________

**** en.wikipedia.org/wiki/Mango
The mango is a fleshy stone fruit belonging to the genus Mangifera, consisting of numerous tropical fruiting trees in the flowering plant family Anacardiaceae. While other Mangifera species (e.g. horse mango, M. foetida) are also grown on a more localized basis, Mangifera indica – the common mango or Indian mango – is the only mango tree commonly cultivated in many tropical and subtropical regions, and its fruit is distributed essentially worldwide.
In several cultures, its fruit and leaves are ritually used as floral decorations at weddings, public celebrations and religious ceremonies[citation needed].
Mangos were first cultivated in Southeast Asia

Etymology

The word mango comes from the Portuguese manga, which is probably derived from the Malayalam മാങ്ങ (māṅṅa; pronounced "manga"). The word’s first recorded attestation in a European language was a text by Ludovico di Varthema in Italian in 1510, as Manga; the first recorded occurrences in languages such as French and post-classical Latin appear to be translations from this Italian text. The origin of the -o ending in English is unclear.[2]
When mangoes were first imported to the American colonies in the 17th century, they had to be pickled due to lack of refrigeration. Other fruits were also pickled and came to be called "mangoes" (especially bell peppers), and by the 18th century, the word "mango" became a verb meaning "to pickle"

Description
Mango trees (Mangifera indica L.) grow up to 35–40 m (115–130 ft) tall, with a crown radius of 10 m (33 ft). The mango tree is long-lived, as some specimens still fruit after 300 years.[citation needed] In deep soil, the taproot descends to a depth of 6 m (20 ft) with profuse, wide-spreading feeder roots; the tree also sends down many anchor roots, which penetrate several feet of soil. The leaves are evergreen, alternate, simple, 15–35 cm (5.9–14 in) long and 6–16 cm (2.4–6.3 in) broad; when the leaves are young they are orange-pink, rapidly changing to a dark glossy red, then dark green as they mature. The flowers are produced in terminal panicles 10–40 cm (3.9–16 in) long; each flower is small and white with five petals 5–10 mm (0.20–0.39 in) long, with a mild sweet odor suggestive of lily of the valley. The fruit takes three to six months to ripen.

The seed of mango can be hairy or fibrous

The "hedgehog" style is a common way of eating mangoes (left). A cross section of a mango can be seen on the right, not quite fully halving the fruit as the stone is not visible
The ripe fruit varies in size and color. Cultivars are variously yellow, orange, red or green, and carry a single flat, oblong pit that can be fibrous or hairy on the surface, and which does not separate easily from the pulp. Ripe, unpeeled fruit gives off a distinctive resinous, sweet smell. Inside the pit 1–2 mm (0.039–0.079 in) thick is a thin lining covering a single seed, 4–7 mm (0.16–0.28 in) long. The seed contains the plant embryo.

Cultivation

Mango orchard in Multan, Pakistan

Unripe mangoes on a mango tree
Mangoes have been cultivated in South Asia for thousands of years[4] and reached East Asia between the 5th and 4th centuries BC. By the 10th century AD, cultivation had begun in East Africa.[4] The 14th century Moroccan traveler, Ibn Battuta, reported it at Mogadishu.[5] Cultivation came later to Brazil, the West Indies and Mexico, where an appropriate climate allows its growth.[4]
Mango is now cultivated in most frost-free tropical and warmer subtropical climates; More than a third of the world’s mangoes are cultivated in India alone second being China[citation needed].[6][7][8]
Mango is also being grown in Andalusia, Spain (mainly in Málaga province), which is one of the few places in mainland Europe that allows growth of tropical plants and fruit trees.[9] Many of the 1,000+ mango cultivars are easily cultivated using grafted saplings, ranging from the "turpentine mango" (named for its strong taste of turpentine[10]) to the huevos de toro.[citation needed]
Other cultivators include North, South and Central America, the Caribbean, south, west and central Africa, Australia, China, Pakistan, Bangladesh, and Southeast Asia.
Though India is the largest producer of mangoes (Pakistan being the largest exporter[citation needed]), it accounts for less than one percent[citation needed] of the international mango trade, consuming most of its own output.[11]
Dwarf or semi-dwarf varieties serve as ornamental plants and can be grown in containers.
A wide variety of diseases can afflict mangoes; see List of mango diseases.

Potential for contact dermatitis
Mango peel and sap contains urushiol, the chemical in poison ivy and poison sumac that can cause urushiol-induced contact dermatitis in susceptible people.[12] Cross-reactions between mango contact allergens and urushiol have been observed.[13] Those with a history of poison ivy or poison oak contact dermatitis may be most at risk for such an allergic reaction.[14] Urushiol is also present in mango leaves and stems. During mango’s primary ripening season, it is the most common source of plant dermatitis in Hawaii.

Food

An unripe mango of Ratnagiri (India)
The mango is generally sweet, although the taste and texture of the flesh varies across cultivars, some having a soft, pulpy texture similar to an overripe plum, while the flesh of others is firmer, like a cantaloupe or avocado, or may have a fibrous texture. For consumption of unripe, pickled or cooked fruit, the mango skin may be consumed comfortably, but has potential to cause contact dermatitis (above) of the lips, gingiva or tongue in susceptible people. In ripe fruits which are commonly eaten fresh, the skin may be thicker and bitter tasting, so is typically not eaten.

Cuisine

Commercially packaged mango powder sold in clear plastic wrapping
Mangoes are widely used in cuisine. Sour, unripe mangoes are used in chutneys, athanu, pickles, or side dishes, or may be eaten raw with salt, chili, or soy sauce. A cooling summer drink called panna or panha comes from mangoes.
Ripe mangoes are typically eaten fresh; however, they can have many other culinary uses. Mango Lassi, a popular drink made throughout South Asia[citation needed], is created by mixing ripe mangoes or mango pulp with yogurt and sugar. Ripe mangoes are also used to make curries. Aamras is a popular pulp/thick juice made of mangoes with sugar or milk, and is consumed with bread, rice or pooris. The pulp from ripe mangoes is also used to make jam called ‘mangada’.
Mangoes are used in preserves like moramba, amchur (dried and powdered unripe mango) and pickles, including a spicy mustard-oil pickle. Ripe mangoes are often cut into thin layers, desiccated, folded, and then cut. These bars are similar to dried guava fruit bars available in some countries. The fruit is also added to cereal products like muesli and oat granola.

Native green mangoes from the Philippines

A basket of ripe mangoes from Bangladesh
Unripe mango may be eaten with bagoong (especially in the Philippines), fish sauce or with dash of salt. Dried strips of sweet, ripe mango (sometimes combined with seedless tamarind to form mangorind) are also popular. Mangoes may be used to make juices, mango nectar, and as a flavoring and major ingredient in ice cream and sorbetes.
Mango is used to make juices, smoothies, ice cream, fruit bars, raspados, aguas frescas, pies and sweet chili sauce, or mixed with chamoy, a sweet and spicy chili paste. It is popular on a stick dipped in hot chili powder and salt or also as a main ingredient in fresh fruit combinations. In Central America, mango is either eaten green mixed with salt, vinegar, black pepper and hot sauce, or ripe in various forms. Toasted and ground pumpkin seed (called pepita) with lime and salt are the norm when eating green mangoes. Some people also add soy sauce or chili sauce.
Pieces of mango can be mashed and used as a topping on ice cream or blended with milk and ice as milkshakes. Sweet glutinous rice is flavored with coconut, then served with sliced mango as a dessert. In other parts of Southeast Asia, mangoes are pickled with fish sauce and rice vinegar. Green mangoes can be used in mango salad with fish sauce and dried shrimp. Mango with condensed milk may be used as a topping for shaved ice.

Nutrients and phytochemicals
Mango, raw
Nutritional value per 100 g (3.5 oz)
Energy272 kJ (65 kcal)
Carbohydrates17.00 g
- Sugars14.8 g
- Dietary fiber1.8 g
Fat0.27 g
Protein0.51 g
Vitamin A equiv.38 μg (4%)
- beta-carotene445 μg (4%)
Thiamine (Vit. B1)0.058 mg (4%)
Riboflavin (Vit. B2)0.057 mg (4%)
Niacin (Vit. B3)0.584 mg (4%)
Pantothenic acid (B5)0.160 mg (3%)
Vitamin B60.134 mg (10%)
Folate (Vit. B9)14 μg (4%)
Vitamin C27.7 mg (46%)
Calcium10 mg (1%)
Iron0.13 mg (1%)
Magnesium9 mg (2%)
Phosphorus11 mg (2%)
Potassium156 mg (3%)
Zinc0.04 mg (0%)
Percentages are relative to US recommendations for adults.
Source: USDA Nutrient database
Nutritional value per 100 g (3.5 oz) is 272 kJ (65 kcal) and that of the apple mango is slightly higher (79 kcal per 100g). Mango is rich in a variety of phytochemicals[16] and nutrients. The fruit pulp is high in prebiotic dietary fiber, vitamin C, diverse polyphenols and provitamin A carotenoids.[17]
Mango contains essential vitamins and dietary minerals. The antioxidant vitamins A, C and E compose 25%, 76% and 9% of the Dietary Reference Intake (DRI) in a 165-gram (5.8-oz) serving. Vitamin B6 (pyridoxine, 11% DRI), vitamin K (9% DRI), other B vitamins and essential nutrients, such as potassium, copper and 17 amino acids are at good levels. Mango peel and pulp contain other phytonutrients, such as the pigment antioxidants – carotenoids and polyphenols – and omega-3 and -6 polyunsaturated fatty acids.[citation needed]
Mango peel contains pigments that may have antioxidant properties,[16][18] including carotenoids, such as the provitamin A compound, beta-carotene, lutein and alpha-carotene,[19] polyphenols[20][21] such as quercetin, kaempferol, gallic acid, caffeic acid, catechins, tannins, and the unique mango xanthonoid, mangiferin,[22] any of which may counteract free radicals in various disease processes as revealed in preliminary research.[23][24] Phytochemical and nutrient content appears to vary across mango species.[25] Up to 25 different carotenoids have been isolated from mango pulp, the densest of which was beta-carotene, which accounts for the yellow-orange pigmentation of most mango species.[26] Peel and leaves also have significant polyphenol content, including xanthonoids, mangiferin and gallic acid.[27]
The mango triterpene, lupeol,[28] is an effective inhibitor in laboratory models of prostate and skin cancers.[29][30][31] An extract of mango branch bark called Vimang, isolated by Cuban scientists, contains numerous polyphenols with antioxidant properties in vitro[32] and on blood parameters of elderly humans.[33]
The pigment euxanthin, known as Indian yellow, is often thought to be produced from the urine of cattle fed mango leaves; the practice is described as having been outlawed in 1908 due to malnutrition of the cows and possible urushiol poisoning.[34] This supposed origin of euxanthin appears to rely on a single, anecdotal source, and Indian legal records do not outlaw such a practice.

Cultural significance

Mango roundabout, Rajshahi, Bangladesh
The mango is the national fruit of India,[36] Pakistan, and the Philippines.[37] The mango tree is the national tree of Bangladesh.[38]
In Hinduism, the perfectly ripe mango is often held by Lord Ganesha as a symbol of attainment, regarding the devotees potential perfection. Mango blossoms are also used in the worship of the goddess Saraswati.
Mango leaves are used to decorate archways and doors in Indian houses and during weddings and celebrations like Ganesh Chaturthi. Mango motifs and paisleys are widely used in different Indian embroidery styles, and are found in Kashmiri shawls, Kanchipuram silk sarees, etc. Paisleys are also common to Iranian art, because of its pre-Islamic Zoroastrian past.
In Tamilnadu, Mango is considered, along with Banana and jack fruit, as the Three royal fruits (Mukkani)
Famous Urdu poet Mirza Asadullah Khan Ghalib was very fond of mangoes. There are many anecdotes concerning his love for mangoes.

In Australia, where mangoes are considered to be a symbol of summer, the first tray of mangoes of the season is traditionally sold at an auction for charity

………………………………………………………………….. Click on link to read more, please

Bud and flower ‘s close up ( Mangifera indica ) ….Chụp gần hoa và nụ của cây Xoài….
188b7 free legal bud blends 5957242640 8f84a371ac Nice Free Legal Bud Blends photos

Image by Vietnam Plants & America plants
Vietnamese named : Xoài .
Common names : Mango
Scientist name : Mangifera indica L.
Synonyms :
Family : Annacardiaceae . Họ Đào Lộn Hột

Links :

**** caythuoc.chothuoc24h.com/cay-thuoc/X/780/
Xoài – Mangifera indica L., thuộc họ Ðào lộn hột – Anacardiaceae.

Mô tả: Cây gỗ lớn, cao 10-20m, có tán rậm. Lá đơn, nguyên, mọc so le, phiến lá hình thuôn mũi mác, nhẵn, thơm. Hoa họp thành chùm kép ở ngọn cành. Hoa nhỏ, màu vàng, có 5 lá đài nhỏ, có lông ở mặt ngoài, 5 cánh hoa có tuyến mật, 5 nhị nhưng chỉ có 1-2 nhị sinh sản. Bầu trên, thường chỉ có một lá noãn chứa 1 noãn. Quả hạch chín màu vàng, thịt vàng, ngọt, thơm, nhân có xơ. Hạt rất to.

Bộ phận dùng: Quả, hạch của quả, lá, vỏ thân – Fructus, Nux, Folium et Cortex Mangiferae Indicae.

Nơi sống và thu hái: Gốc ở Ấn Độ, được trồng nhiều ở các xứ nhiệt đới. Ở nước ta, Xoài được trồng ở nhiều nơi. Có nhiều thứ khác nhau như Xoài tượng, Xoài cát, Xoài cơm, Xoài thanh ca, v.v.. có thể thu hái các bộ phận của cây quanh năm, dùng tươi hay phơi khô.

Thành phần hóa học: Quả chứa nhiều caroten và vitamin B1, B2 và C. Hạch quả chứa nhiều tinh bột, dầu và tanin. Lá chứa tanin và một hợp nhất flavonoid là mangiferin. Vỏ thân chứa 3% tanin và mangiferin.

Tính vị, tác dụng: Quả, vỏ, lá có vị chua, ngọt, tính mát; hạch quả có vị chua, chát, tính bình. Quả có tác dụng thanh nhiệt tiêu trệ, ích vị, chỉ thổ, giải khát, lợi niệu. Hạt quả có tác dụng chỉ khái, kiện vị. Lá có tác dụng chỉ dương, hành khí sơ trệ, khu sa tích, lợi tiểu và có thể kháng nham. Vỏ thân có tác dụng thu liễm, sát trùng. Nhựa từ vỏ cây rỉ ra không mùi, có ví chát, đắng, hơi cay cũng có tác dụng như vỏ.

Công dụng, chỉ định và phối hợp: Quả Xoài và hạch quả dùng trị ho, tiêu hóa không bình thường, sán khí. Thịt quả dùng trị bệnh hoại huyết và loạn óc. Hạch quả còn dùng trị giun, kiết lỵ và ỉa chảy. Vỏ quả dùng trị kiết lỵ.

Lá dùng trị các bệnh phần trên đường hô hấp như ho, viêm phế quản mạn tính hay cấp tính, thủy thũng và dùng ngoài trị viêm da, ngứa ngáy ngoài da.

Vỏ thân thường được dùng trị ho, đau sưng họng và đau răng. Nhựa từ vỏ dùng trị kiết lỵ, ỉa chảy và bệnh ngoài da, cũng dùng trị bạch đới, kinh nguyệt quá nhiều.

Cách dùng: Ta thường trồng Xoài để lấy quả ăn. Vỏ thân dùng chữa đau răng. Lấy 1 miếng vỏ bằng bàn tay, cạo vỏ ngoài rồi thái mỏng. Nếu dùng vỏ tươi thì giã nhỏ, vắt lấy nước, thêm tí muối để ngậm rồi nhổ nước, mỗi ngày 4-5 lần. Nếu dùng vỏ khô thì sắc lấy nước: đổ 2 bát nước đun sôi, giữ nước sôi kỹ trong nửa giờ, gạn lấy nước sắc, thêm vài hạt muối rồi ngậm. Mỗi lần ngậm chừng một chén con. Ngậm trong 10 phút, thỉnh thoảng súc sang hai bên má rồi nhổ đi. Ngậm 3-4 lần trong ngày, liên tiếp vài ba ngày.

Nhựa cây tươi đem ngâm trong nước Chanh dùng trị các thứ ghẻ lở. Hạt phơi khô, tán bột, dùng mỗi lần 1,5g trị giun hoặc uống trị kiết lỵ, ỉa chảy. Lá thường dùng nấu nước xông trị các bệnh trong họng.

**** www.khoahocchonhanong.com.vn/CSDLKHCN/modules.php?name=Ne…
**** www.khuyennongtphcm.com/index.php?mnu=4&s=600012&…
**** www.dongthap.gov.vn/wps/portal/huyencaolanh/!ut/p/c0/04_S…

______________________________________________________________

**** en.wikipedia.org/wiki/Mango
The mango is a fleshy stone fruit belonging to the genus Mangifera, consisting of numerous tropical fruiting trees in the flowering plant family Anacardiaceae. While other Mangifera species (e.g. horse mango, M. foetida) are also grown on a more localized basis, Mangifera indica – the common mango or Indian mango – is the only mango tree commonly cultivated in many tropical and subtropical regions, and its fruit is distributed essentially worldwide.
In several cultures, its fruit and leaves are ritually used as floral decorations at weddings, public celebrations and religious ceremonies[citation needed].
Mangos were first cultivated in Southeast Asia

Etymology

The word mango comes from the Portuguese manga, which is probably derived from the Malayalam മാങ്ങ (māṅṅa; pronounced "manga"). The word’s first recorded attestation in a European language was a text by Ludovico di Varthema in Italian in 1510, as Manga; the first recorded occurrences in languages such as French and post-classical Latin appear to be translations from this Italian text. The origin of the -o ending in English is unclear.[2]
When mangoes were first imported to the American colonies in the 17th century, they had to be pickled due to lack of refrigeration. Other fruits were also pickled and came to be called "mangoes" (especially bell peppers), and by the 18th century, the word "mango" became a verb meaning "to pickle"

Description
Mango trees (Mangifera indica L.) grow up to 35–40 m (115–130 ft) tall, with a crown radius of 10 m (33 ft). The mango tree is long-lived, as some specimens still fruit after 300 years.[citation needed] In deep soil, the taproot descends to a depth of 6 m (20 ft) with profuse, wide-spreading feeder roots; the tree also sends down many anchor roots, which penetrate several feet of soil. The leaves are evergreen, alternate, simple, 15–35 cm (5.9–14 in) long and 6–16 cm (2.4–6.3 in) broad; when the leaves are young they are orange-pink, rapidly changing to a dark glossy red, then dark green as they mature. The flowers are produced in terminal panicles 10–40 cm (3.9–16 in) long; each flower is small and white with five petals 5–10 mm (0.20–0.39 in) long, with a mild sweet odor suggestive of lily of the valley. The fruit takes three to six months to ripen.

The seed of mango can be hairy or fibrous

The "hedgehog" style is a common way of eating mangoes (left). A cross section of a mango can be seen on the right, not quite fully halving the fruit as the stone is not visible
The ripe fruit varies in size and color. Cultivars are variously yellow, orange, red or green, and carry a single flat, oblong pit that can be fibrous or hairy on the surface, and which does not separate easily from the pulp. Ripe, unpeeled fruit gives off a distinctive resinous, sweet smell. Inside the pit 1–2 mm (0.039–0.079 in) thick is a thin lining covering a single seed, 4–7 mm (0.16–0.28 in) long. The seed contains the plant embryo.

Cultivation

Mango orchard in Multan, Pakistan

Unripe mangoes on a mango tree
Mangoes have been cultivated in South Asia for thousands of years[4] and reached East Asia between the 5th and 4th centuries BC. By the 10th century AD, cultivation had begun in East Africa.[4] The 14th century Moroccan traveler, Ibn Battuta, reported it at Mogadishu.[5] Cultivation came later to Brazil, the West Indies and Mexico, where an appropriate climate allows its growth.[4]
Mango is now cultivated in most frost-free tropical and warmer subtropical climates; More than a third of the world’s mangoes are cultivated in India alone second being China[citation needed].[6][7][8]
Mango is also being grown in Andalusia, Spain (mainly in Málaga province), which is one of the few places in mainland Europe that allows growth of tropical plants and fruit trees.[9] Many of the 1,000+ mango cultivars are easily cultivated using grafted saplings, ranging from the "turpentine mango" (named for its strong taste of turpentine[10]) to the huevos de toro.[citation needed]
Other cultivators include North, South and Central America, the Caribbean, south, west and central Africa, Australia, China, Pakistan, Bangladesh, and Southeast Asia.
Though India is the largest producer of mangoes (Pakistan being the largest exporter[citation needed]), it accounts for less than one percent[citation needed] of the international mango trade, consuming most of its own output.[11]
Dwarf or semi-dwarf varieties serve as ornamental plants and can be grown in containers.
A wide variety of diseases can afflict mangoes; see List of mango diseases.

Potential for contact dermatitis
Mango peel and sap contains urushiol, the chemical in poison ivy and poison sumac that can cause urushiol-induced contact dermatitis in susceptible people.[12] Cross-reactions between mango contact allergens and urushiol have been observed.[13] Those with a history of poison ivy or poison oak contact dermatitis may be most at risk for such an allergic reaction.[14] Urushiol is also present in mango leaves and stems. During mango’s primary ripening season, it is the most common source of plant dermatitis in Hawaii.

Food

An unripe mango of Ratnagiri (India)
The mango is generally sweet, although the taste and texture of the flesh varies across cultivars, some having a soft, pulpy texture similar to an overripe plum, while the flesh of others is firmer, like a cantaloupe or avocado, or may have a fibrous texture. For consumption of unripe, pickled or cooked fruit, the mango skin may be consumed comfortably, but has potential to cause contact dermatitis (above) of the lips, gingiva or tongue in susceptible people. In ripe fruits which are commonly eaten fresh, the skin may be thicker and bitter tasting, so is typically not eaten.

Cuisine

Commercially packaged mango powder sold in clear plastic wrapping
Mangoes are widely used in cuisine. Sour, unripe mangoes are used in chutneys, athanu, pickles, or side dishes, or may be eaten raw with salt, chili, or soy sauce. A cooling summer drink called panna or panha comes from mangoes.
Ripe mangoes are typically eaten fresh; however, they can have many other culinary uses. Mango Lassi, a popular drink made throughout South Asia[citation needed], is created by mixing ripe mangoes or mango pulp with yogurt and sugar. Ripe mangoes are also used to make curries. Aamras is a popular pulp/thick juice made of mangoes with sugar or milk, and is consumed with bread, rice or pooris. The pulp from ripe mangoes is also used to make jam called ‘mangada’.
Mangoes are used in preserves like moramba, amchur (dried and powdered unripe mango) and pickles, including a spicy mustard-oil pickle. Ripe mangoes are often cut into thin layers, desiccated, folded, and then cut. These bars are similar to dried guava fruit bars available in some countries. The fruit is also added to cereal products like muesli and oat granola.

Native green mangoes from the Philippines

A basket of ripe mangoes from Bangladesh
Unripe mango may be eaten with bagoong (especially in the Philippines), fish sauce or with dash of salt. Dried strips of sweet, ripe mango (sometimes combined with seedless tamarind to form mangorind) are also popular. Mangoes may be used to make juices, mango nectar, and as a flavoring and major ingredient in ice cream and sorbetes.
Mango is used to make juices, smoothies, ice cream, fruit bars, raspados, aguas frescas, pies and sweet chili sauce, or mixed with chamoy, a sweet and spicy chili paste. It is popular on a stick dipped in hot chili powder and salt or also as a main ingredient in fresh fruit combinations. In Central America, mango is either eaten green mixed with salt, vinegar, black pepper and hot sauce, or ripe in various forms. Toasted and ground pumpkin seed (called pepita) with lime and salt are the norm when eating green mangoes. Some people also add soy sauce or chili sauce.
Pieces of mango can be mashed and used as a topping on ice cream or blended with milk and ice as milkshakes. Sweet glutinous rice is flavored with coconut, then served with sliced mango as a dessert. In other parts of Southeast Asia, mangoes are pickled with fish sauce and rice vinegar. Green mangoes can be used in mango salad with fish sauce and dried shrimp. Mango with condensed milk may be used as a topping for shaved ice.

Nutrients and phytochemicals
Mango, raw
Nutritional value per 100 g (3.5 oz)
Energy272 kJ (65 kcal)
Carbohydrates17.00 g
- Sugars14.8 g
- Dietary fiber1.8 g
Fat0.27 g
Protein0.51 g
Vitamin A equiv.38 μg (4%)
- beta-carotene445 μg (4%)
Thiamine (Vit. B1)0.058 mg (4%)
Riboflavin (Vit. B2)0.057 mg (4%)
Niacin (Vit. B3)0.584 mg (4%)
Pantothenic acid (B5)0.160 mg (3%)
Vitamin B60.134 mg (10%)
Folate (Vit. B9)14 μg (4%)
Vitamin C27.7 mg (46%)
Calcium10 mg (1%)
Iron0.13 mg (1%)
Magnesium9 mg (2%)
Phosphorus11 mg (2%)
Potassium156 mg (3%)
Zinc0.04 mg (0%)
Percentages are relative to US recommendations for adults.
Source: USDA Nutrient database
Nutritional value per 100 g (3.5 oz) is 272 kJ (65 kcal) and that of the apple mango is slightly higher (79 kcal per 100g). Mango is rich in a variety of phytochemicals[16] and nutrients. The fruit pulp is high in prebiotic dietary fiber, vitamin C, diverse polyphenols and provitamin A carotenoids.[17]
Mango contains essential vitamins and dietary minerals. The antioxidant vitamins A, C and E compose 25%, 76% and 9% of the Dietary Reference Intake (DRI) in a 165-gram (5.8-oz) serving. Vitamin B6 (pyridoxine, 11% DRI), vitamin K (9% DRI), other B vitamins and essential nutrients, such as potassium, copper and 17 amino acids are at good levels. Mango peel and pulp contain other phytonutrients, such as the pigment antioxidants – carotenoids and polyphenols – and omega-3 and -6 polyunsaturated fatty acids.[citation needed]
Mango peel contains pigments that may have antioxidant properties,[16][18] including carotenoids, such as the provitamin A compound, beta-carotene, lutein and alpha-carotene,[19] polyphenols[20][21] such as quercetin, kaempferol, gallic acid, caffeic acid, catechins, tannins, and the unique mango xanthonoid, mangiferin,[22] any of which may counteract free radicals in various disease processes as revealed in preliminary research.[23][24] Phytochemical and nutrient content appears to vary across mango species.[25] Up to 25 different carotenoids have been isolated from mango pulp, the densest of which was beta-carotene, which accounts for the yellow-orange pigmentation of most mango species.[26] Peel and leaves also have significant polyphenol content, including xanthonoids, mangiferin and gallic acid.[27]
The mango triterpene, lupeol,[28] is an effective inhibitor in laboratory models of prostate and skin cancers.[29][30][31] An extract of mango branch bark called Vimang, isolated by Cuban scientists, contains numerous polyphenols with antioxidant properties in vitro[32] and on blood parameters of elderly humans.[33]
The pigment euxanthin, known as Indian yellow, is often thought to be produced from the urine of cattle fed mango leaves; the practice is described as having been outlawed in 1908 due to malnutrition of the cows and possible urushiol poisoning.[34] This supposed origin of euxanthin appears to rely on a single, anecdotal source, and Indian legal records do not outlaw such a practice.

Cultural significance

Mango roundabout, Rajshahi, Bangladesh
The mango is the national fruit of India,[36] Pakistan, and the Philippines.[37] The mango tree is the national tree of Bangladesh.[38]
In Hinduism, the perfectly ripe mango is often held by Lord Ganesha as a symbol of attainment, regarding the devotees potential perfection. Mango blossoms are also used in the worship of the goddess Saraswati.
Mango leaves are used to decorate archways and doors in Indian houses and during weddings and celebrations like Ganesh Chaturthi. Mango motifs and paisleys are widely used in different Indian embroidery styles, and are found in Kashmiri shawls, Kanchipuram silk sarees, etc. Paisleys are also common to Iranian art, because of its pre-Islamic Zoroastrian past.
In Tamilnadu, Mango is considered, along with Banana and jack fruit, as the Three royal fruits (Mukkani)
Famous Urdu poet Mirza Asadullah Khan Ghalib was very fond of mangoes. There are many anecdotes concerning his love for mangoes.

In Australia, where mangoes are considered to be a symbol of summer, the first tray of mangoes of the season is traditionally sold at an auction for charity

………………………………………………………………….. Click on link to read more, please

Mango ‘s buds and flowers close up ….Chụp gần nụ và hoa của cây Xoài …
4d888 free legal bud blends 5957242710 214d0cdcfa Nice Free Legal Bud Blends photos

Image by Vietnam Plants & America plants
Vietnamese named : Xoài .
Common names : Mango
Scientist name : Mangifera indica L.
Synonyms :
Family : Annacardiaceae . Họ Đào Lộn Hột

Links :

**** caythuoc.chothuoc24h.com/cay-thuoc/X/780/
Xoài – Mangifera indica L., thuộc họ Ðào lộn hột – Anacardiaceae.

Mô tả: Cây gỗ lớn, cao 10-20m, có tán rậm. Lá đơn, nguyên, mọc so le, phiến lá hình thuôn mũi mác, nhẵn, thơm. Hoa họp thành chùm kép ở ngọn cành. Hoa nhỏ, màu vàng, có 5 lá đài nhỏ, có lông ở mặt ngoài, 5 cánh hoa có tuyến mật, 5 nhị nhưng chỉ có 1-2 nhị sinh sản. Bầu trên, thường chỉ có một lá noãn chứa 1 noãn. Quả hạch chín màu vàng, thịt vàng, ngọt, thơm, nhân có xơ. Hạt rất to.

Bộ phận dùng: Quả, hạch của quả, lá, vỏ thân – Fructus, Nux, Folium et Cortex Mangiferae Indicae.

Nơi sống và thu hái: Gốc ở Ấn Độ, được trồng nhiều ở các xứ nhiệt đới. Ở nước ta, Xoài được trồng ở nhiều nơi. Có nhiều thứ khác nhau như Xoài tượng, Xoài cát, Xoài cơm, Xoài thanh ca, v.v.. có thể thu hái các bộ phận của cây quanh năm, dùng tươi hay phơi khô.

Thành phần hóa học: Quả chứa nhiều caroten và vitamin B1, B2 và C. Hạch quả chứa nhiều tinh bột, dầu và tanin. Lá chứa tanin và một hợp nhất flavonoid là mangiferin. Vỏ thân chứa 3% tanin và mangiferin.

Tính vị, tác dụng: Quả, vỏ, lá có vị chua, ngọt, tính mát; hạch quả có vị chua, chát, tính bình. Quả có tác dụng thanh nhiệt tiêu trệ, ích vị, chỉ thổ, giải khát, lợi niệu. Hạt quả có tác dụng chỉ khái, kiện vị. Lá có tác dụng chỉ dương, hành khí sơ trệ, khu sa tích, lợi tiểu và có thể kháng nham. Vỏ thân có tác dụng thu liễm, sát trùng. Nhựa từ vỏ cây rỉ ra không mùi, có ví chát, đắng, hơi cay cũng có tác dụng như vỏ.

Công dụng, chỉ định và phối hợp: Quả Xoài và hạch quả dùng trị ho, tiêu hóa không bình thường, sán khí. Thịt quả dùng trị bệnh hoại huyết và loạn óc. Hạch quả còn dùng trị giun, kiết lỵ và ỉa chảy. Vỏ quả dùng trị kiết lỵ.

Lá dùng trị các bệnh phần trên đường hô hấp như ho, viêm phế quản mạn tính hay cấp tính, thủy thũng và dùng ngoài trị viêm da, ngứa ngáy ngoài da.

Vỏ thân thường được dùng trị ho, đau sưng họng và đau răng. Nhựa từ vỏ dùng trị kiết lỵ, ỉa chảy và bệnh ngoài da, cũng dùng trị bạch đới, kinh nguyệt quá nhiều.

Cách dùng: Ta thường trồng Xoài để lấy quả ăn. Vỏ thân dùng chữa đau răng. Lấy 1 miếng vỏ bằng bàn tay, cạo vỏ ngoài rồi thái mỏng. Nếu dùng vỏ tươi thì giã nhỏ, vắt lấy nước, thêm tí muối để ngậm rồi nhổ nước, mỗi ngày 4-5 lần. Nếu dùng vỏ khô thì sắc lấy nước: đổ 2 bát nước đun sôi, giữ nước sôi kỹ trong nửa giờ, gạn lấy nước sắc, thêm vài hạt muối rồi ngậm. Mỗi lần ngậm chừng một chén con. Ngậm trong 10 phút, thỉnh thoảng súc sang hai bên má rồi nhổ đi. Ngậm 3-4 lần trong ngày, liên tiếp vài ba ngày.

Nhựa cây tươi đem ngâm trong nước Chanh dùng trị các thứ ghẻ lở. Hạt phơi khô, tán bột, dùng mỗi lần 1,5g trị giun hoặc uống trị kiết lỵ, ỉa chảy. Lá thường dùng nấu nước xông trị các bệnh trong họng.

**** www.khoahocchonhanong.com.vn/CSDLKHCN/modules.php?name=Ne…
**** www.khuyennongtphcm.com/index.php?mnu=4&s=600012&…
**** www.dongthap.gov.vn/wps/portal/huyencaolanh/!ut/p/c0/04_S…

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**** en.wikipedia.org/wiki/Mango
The mango is a fleshy stone fruit belonging to the genus Mangifera, consisting of numerous tropical fruiting trees in the flowering plant family Anacardiaceae. While other Mangifera species (e.g. horse mango, M. foetida) are also grown on a more localized basis, Mangifera indica – the common mango or Indian mango – is the only mango tree commonly cultivated in many tropical and subtropical regions, and its fruit is distributed essentially worldwide.
In several cultures, its fruit and leaves are ritually used as floral decorations at weddings, public celebrations and religious ceremonies[citation needed].
Mangos were first cultivated in Southeast Asia

Etymology

The word mango comes from the Portuguese manga, which is probably derived from the Malayalam മാങ്ങ (māṅṅa; pronounced "manga"). The word’s first recorded attestation in a European language was a text by Ludovico di Varthema in Italian in 1510, as Manga; the first recorded occurrences in languages such as French and post-classical Latin appear to be translations from this Italian text. The origin of the -o ending in English is unclear.[2]
When mangoes were first imported to the American colonies in the 17th century, they had to be pickled due to lack of refrigeration. Other fruits were also pickled and came to be called "mangoes" (especially bell peppers), and by the 18th century, the word "mango" became a verb meaning "to pickle"

Description
Mango trees (Mangifera indica L.) grow up to 35–40 m (115–130 ft) tall, with a crown radius of 10 m (33 ft). The mango tree is long-lived, as some specimens still fruit after 300 years.[citation needed] In deep soil, the taproot descends to a depth of 6 m (20 ft) with profuse, wide-spreading feeder roots; the tree also sends down many anchor roots, which penetrate several feet of soil. The leaves are evergreen, alternate, simple, 15–35 cm (5.9–14 in) long and 6–16 cm (2.4–6.3 in) broad; when the leaves are young they are orange-pink, rapidly changing to a dark glossy red, then dark green as they mature. The flowers are produced in terminal panicles 10–40 cm (3.9–16 in) long; each flower is small and white with five petals 5–10 mm (0.20–0.39 in) long, with a mild sweet odor suggestive of lily of the valley. The fruit takes three to six months to ripen.

The seed of mango can be hairy or fibrous

The "hedgehog" style is a common way of eating mangoes (left). A cross section of a mango can be seen on the right, not quite fully halving the fruit as the stone is not visible
The ripe fruit varies in size and color. Cultivars are variously yellow, orange, red or green, and carry a single flat, oblong pit that can be fibrous or hairy on the surface, and which does not separate easily from the pulp. Ripe, unpeeled fruit gives off a distinctive resinous, sweet smell. Inside the pit 1–2 mm (0.039–0.079 in) thick is a thin lining covering a single seed, 4–7 mm (0.16–0.28 in) long. The seed contains the plant embryo.

Cultivation

Mango orchard in Multan, Pakistan

Unripe mangoes on a mango tree
Mangoes have been cultivated in South Asia for thousands of years[4] and reached East Asia between the 5th and 4th centuries BC. By the 10th century AD, cultivation had begun in East Africa.[4] The 14th century Moroccan traveler, Ibn Battuta, reported it at Mogadishu.[5] Cultivation came later to Brazil, the West Indies and Mexico, where an appropriate climate allows its growth.[4]
Mango is now cultivated in most frost-free tropical and warmer subtropical climates; More than a third of the world’s mangoes are cultivated in India alone second being China[citation needed].[6][7][8]
Mango is also being grown in Andalusia, Spain (mainly in Málaga province), which is one of the few places in mainland Europe that allows growth of tropical plants and fruit trees.[9] Many of the 1,000+ mango cultivars are easily cultivated using grafted saplings, ranging from the "turpentine mango" (named for its strong taste of turpentine[10]) to the huevos de toro.[citation needed]
Other cultivators include North, South and Central America, the Caribbean, south, west and central Africa, Australia, China, Pakistan, Bangladesh, and Southeast Asia.
Though India is the largest producer of mangoes (Pakistan being the largest exporter[citation needed]), it accounts for less than one percent[citation needed] of the international mango trade, consuming most of its own output.[11]
Dwarf or semi-dwarf varieties serve as ornamental plants and can be grown in containers.
A wide variety of diseases can afflict mangoes; see List of mango diseases.

Potential for contact dermatitis
Mango peel and sap contains urushiol, the chemical in poison ivy and poison sumac that can cause urushiol-induced contact dermatitis in susceptible people.[12] Cross-reactions between mango contact allergens and urushiol have been observed.[13] Those with a history of poison ivy or poison oak contact dermatitis may be most at risk for such an allergic reaction.[14] Urushiol is also present in mango leaves and stems. During mango’s primary ripening season, it is the most common source of plant dermatitis in Hawaii.

Food

An unripe mango of Ratnagiri (India)
The mango is generally sweet, although the taste and texture of the flesh varies across cultivars, some having a soft, pulpy texture similar to an overripe plum, while the flesh of others is firmer, like a cantaloupe or avocado, or may have a fibrous texture. For consumption of unripe, pickled or cooked fruit, the mango skin may be consumed comfortably, but has potential to cause contact dermatitis (above) of the lips, gingiva or tongue in susceptible people. In ripe fruits which are commonly eaten fresh, the skin may be thicker and bitter tasting, so is typically not eaten.

Cuisine

Commercially packaged mango powder sold in clear plastic wrapping
Mangoes are widely used in cuisine. Sour, unripe mangoes are used in chutneys, athanu, pickles, or side dishes, or may be eaten raw with salt, chili, or soy sauce. A cooling summer drink called panna or panha comes from mangoes.
Ripe mangoes are typically eaten fresh; however, they can have many other culinary uses. Mango Lassi, a popular drink made throughout South Asia[citation needed], is created by mixing ripe mangoes or mango pulp with yogurt and sugar. Ripe mangoes are also used to make curries. Aamras is a popular pulp/thick juice made of mangoes with sugar or milk, and is consumed with bread, rice or pooris. The pulp from ripe mangoes is also used to make jam called ‘mangada’.
Mangoes are used in preserves like moramba, amchur (dried and powdered unripe mango) and pickles, including a spicy mustard-oil pickle. Ripe mangoes are often cut into thin layers, desiccated, folded, and then cut. These bars are similar to dried guava fruit bars available in some countries. The fruit is also added to cereal products like muesli and oat granola.

Native green mangoes from the Philippines

A basket of ripe mangoes from Bangladesh
Unripe mango may be eaten with bagoong (especially in the Philippines), fish sauce or with dash of salt. Dried strips of sweet, ripe mango (sometimes combined with seedless tamarind to form mangorind) are also popular. Mangoes may be used to make juices, mango nectar, and as a flavoring and major ingredient in ice cream and sorbetes.
Mango is used to make juices, smoothies, ice cream, fruit bars, raspados, aguas frescas, pies and sweet chili sauce, or mixed with chamoy, a sweet and spicy chili paste. It is popular on a stick dipped in hot chili powder and salt or also as a main ingredient in fresh fruit combinations. In Central America, mango is either eaten green mixed with salt, vinegar, black pepper and hot sauce, or ripe in various forms. Toasted and ground pumpkin seed (called pepita) with lime and salt are the norm when eating green mangoes. Some people also add soy sauce or chili sauce.
Pieces of mango can be mashed and used as a topping on ice cream or blended with milk and ice as milkshakes. Sweet glutinous rice is flavored with coconut, then served with sliced mango as a dessert. In other parts of Southeast Asia, mangoes are pickled with fish sauce and rice vinegar. Green mangoes can be used in mango salad with fish sauce and dried shrimp. Mango with condensed milk may be used as a topping for shaved ice.

Nutrients and phytochemicals
Mango, raw
Nutritional value per 100 g (3.5 oz)
Energy272 kJ (65 kcal)
Carbohydrates17.00 g
- Sugars14.8 g
- Dietary fiber1.8 g
Fat0.27 g
Protein0.51 g
Vitamin A equiv.38 μg (4%)
- beta-carotene445 μg (4%)
Thiamine (Vit. B1)0.058 mg (4%)
Riboflavin (Vit. B2)0.057 mg (4%)
Niacin (Vit. B3)0.584 mg (4%)
Pantothenic acid (B5)0.160 mg (3%)
Vitamin B60.134 mg (10%)
Folate (Vit. B9)14 μg (4%)
Vitamin C27.7 mg (46%)
Calcium10 mg (1%)
Iron0.13 mg (1%)
Magnesium9 mg (2%)
Phosphorus11 mg (2%)
Potassium156 mg (3%)
Zinc0.04 mg (0%)
Percentages are relative to US recommendations for adults.
Source: USDA Nutrient database
Nutritional value per 100 g (3.5 oz) is 272 kJ (65 kcal) and that of the apple mango is slightly higher (79 kcal per 100g). Mango is rich in a variety of phytochemicals[16] and nutrients. The fruit pulp is high in prebiotic dietary fiber, vitamin C, diverse polyphenols and provitamin A carotenoids.[17]
Mango contains essential vitamins and dietary minerals. The antioxidant vitamins A, C and E compose 25%, 76% and 9% of the Dietary Reference Intake (DRI) in a 165-gram (5.8-oz) serving. Vitamin B6 (pyridoxine, 11% DRI), vitamin K (9% DRI), other B vitamins and essential nutrients, such as potassium, copper and 17 amino acids are at good levels. Mango peel and pulp contain other phytonutrients, such as the pigment antioxidants – carotenoids and polyphenols – and omega-3 and -6 polyunsaturated fatty acids.[citation needed]
Mango peel contains pigments that may have antioxidant properties,[16][18] including carotenoids, such as the provitamin A compound, beta-carotene, lutein and alpha-carotene,[19] polyphenols[20][21] such as quercetin, kaempferol, gallic acid, caffeic acid, catechins, tannins, and the unique mango xanthonoid, mangiferin,[22] any of which may counteract free radicals in various disease processes as revealed in preliminary research.[23][24] Phytochemical and nutrient content appears to vary across mango species.[25] Up to 25 different carotenoids have been isolated from mango pulp, the densest of which was beta-carotene, which accounts for the yellow-orange pigmentation of most mango species.[26] Peel and leaves also have significant polyphenol content, including xanthonoids, mangiferin and gallic acid.[27]
The mango triterpene, lupeol,[28] is an effective inhibitor in laboratory models of prostate and skin cancers.[29][30][31] An extract of mango branch bark called Vimang, isolated by Cuban scientists, contains numerous polyphenols with antioxidant properties in vitro[32] and on blood parameters of elderly humans.[33]
The pigment euxanthin, known as Indian yellow, is often thought to be produced from the urine of cattle fed mango leaves; the practice is described as having been outlawed in 1908 due to malnutrition of the cows and possible urushiol poisoning.[34] This supposed origin of euxanthin appears to rely on a single, anecdotal source, and Indian legal records do not outlaw such a practice.

Cultural significance

Mango roundabout, Rajshahi, Bangladesh
The mango is the national fruit of India,[36] Pakistan, and the Philippines.[37] The mango tree is the national tree of Bangladesh.[38]
In Hinduism, the perfectly ripe mango is often held by Lord Ganesha as a symbol of attainment, regarding the devotees potential perfection. Mango blossoms are also used in the worship of the goddess Saraswati.
Mango leaves are used to decorate archways and doors in Indian houses and during weddings and celebrations like Ganesh Chaturthi. Mango motifs and paisleys are widely used in different Indian embroidery styles, and are found in Kashmiri shawls, Kanchipuram silk sarees, etc. Paisleys are also common to Iranian art, because of its pre-Islamic Zoroastrian past.
In Tamilnadu, Mango is considered, along with Banana and jack fruit, as the Three royal fruits (Mukkani)
Famous Urdu poet Mirza Asadullah Khan Ghalib was very fond of mangoes. There are many anecdotes concerning his love for mangoes.

In Australia, where mangoes are considered to be a symbol of summer, the first tray of mangoes of the season is traditionally sold at an auction for charity

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Cannabis, Hemp and Legal Weed

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by Joost J. Bakker IJmuiden

Article by Dave Jackson

The cannabis plant was one of the very first plants to be domesticated some eight to ten thousand years ago, and remained one of the world’s most important crops right up until the end of the nineteenth century.

There are three types of cannabis plant that each belong to separate subspecies, two of which have been used by humans for millennia, and selectively bred for certain characteristics. Cannabis sativa is a tall woody annual plant that can grow as much as fifteen to twenty feet high in a single growing season. The plant produces strong and versatile fibres and highly nutritious seeds, but produces a very small amount of THC making it useless to those who use cannabis for recreational or ceremonial purposes.

Cannabis indica produces leafy flowers that secrete a resinous substance laden with the psychoactive compound THC. The perception-altering properties of this plant have been discovered and utilised by many Old-World civilizations, and indeed every one of the world’s five extant major religions has made use of cannabis indica for ceremonial (used as incense) or ritualistic/spiritual (smoked or ingested to alter perception) purposes. Cannabis indica was also a very important plant in herbal medicine, having a wide variety of uses.

Both hemp and cannabis were widely grown in European countries and North America right up until the end of the nineteenth century, when technological advances and discoveries of new materials led to a decline in the use of hemp fibre. Hemp was poised to make a comeback in the nineteen-thirties following the invention of a new technique that would massively increase the efficiency of hemp-pulp production to make paper. Unfortunately, a newspaper baron who owned huge tracts of logging forest and the mills that produced his paper began a vicious smear campaign against hemp and cannabis, eventually succeeding in getting hemp banned altogether in the US, a position that still stands even though hemp is such an incredibly useful crop.

Of course, as is usually the case, prohibiting a substance does not stop its use, and in many cases increases it. Historically the recreational use of cannabis was a very rare thing, and few people would have tried it. In these days of prohibition, cannabis is the most widely abused illegal drug of all, with an estimated twenty-four million people having tried it in the US alone.

Many people who would like to use cannabis but are worried about its illegality seek cannabis substitutes, or ‘legal weed’. These legal weeds are usually blended from mildly psychoactive plants that are legally available, or take the form of ‘legal buds’, which are a cannabis-like flower bud to which legal psychoactive chemicals have been added. There are many different legal weeds available, but the strongest usually contain the herbs Lions Tail and Mugwort.

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Foundations are a peculiarly American institution. They have been the dynamo of social change since their invention at the beginning of the last century.

Yet they are cloaked in secrecy— their decision-making and operations are inscrutable to the point of obscurity-leaving them substantially unaccountable to anyone. Joel Fleishman has been in and around foundations for almost half a century…running them, sitting on their boards, and seeking grants from them.

And in this groundbreaking book he explains the history of foundations, tells the stories of the most successful foundation initiatives—and of those that have failed—and explains why it matters. The baby boomer generation is going to participate in the largest transfer of wealth in history when it passes on its assets to its successor generation.

The third sector is about to become more powerful than ever. This book shows how foundations can provide a vital spur to the engine of the American, and the world’s, economy—if they are properly established and run.

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The Foundation: A Great American Secret; How Private Wealth is Changing the World [Hardcover]
Joel L. Fleishman (Author)

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Editorial Reviews

From Publishers Weekly

In his first book, law professor and philanthropist Fleishman has created a thoughtful, engrossing, comprehensive guide to the origins, initiatives, successes and failures among the largely unsung 68,000 private foundations in America, which together grant over 32.2 billion tax-exempt dollars per year.

Tracing the history of this distinctly American institution, Fleishman considers the philanthropy of such financial titans as Andrew Carnegie, George Soros, Warren Buffett, Michael Milken and Bill Gates. Fleishman’s view of the foundation is distinctly favorable: foundations serve a vital social function by providing seed funding to innovative initiatives, having led to such benefits as the 911 emergency response system, the development of the Pap smear, the alleviation of poverty in Bangladesh and the establishment of Johns Hopkins and Carnegie Mellon Universities.

Fleishman doe not hestitate, however, to criticize foundations for arrogance, poor planning, unresponsiveness, waste and irresponsibility, using 12 case studies-Rockefeller’s Population Council and the Children’s Television Workshop among them-to set the stage for "Some Not So Modest Proposals," most of which involve increasing transparency and accountability. Fleishman’s efforts prove an illuminating guide to a little-examined aspect of the American tradition.

Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

Review
"Any budding philanthropist who aspires to make a better world…should read Joel Fleishman’s wise book." — The Economist, January 27, 2007

"In `The Foundation’…Joel L. Fleishman penetrates this opaque culture." — Bloomberg.com

"Passionately and persuasively, Fleishman makes the case for greater accountability." — Baltimore Sun, January 7, 2007

"Satloff lifts a veil on the Holocaust in North Africa." — Toronto Globe and Mail, January 6, 2007

"This book has an important role to play by educating the public and encouraging foundations to become more accountable" — San Francisco Chronicle, January 7, 2007

"a thoughtful, scholarly, complete discussion… Must-read for staff and board members of non-profits and for anyone running for public office." — Fayetteville Observer, May 13, 2007

"a warm, loving tribute to the large foundations, their donors, and their chief executives." — The Nonprofit Quarterly, Spring 2007

"he has been engaged in a lifelong `lover’s quarrel’ with foundations. His book is a form of tough love." — The Wall Street Journal, January 11, 2007

More About the Author
› Visit Amazon’s Joel L. Fleishman Page

Biography

Joel L. Fleishman is professor of law and public policy at Duke University and the author of The Foundation. He has served as president of the Atlantic Philanthropic Service Company, the U.S. program staff of Atlantic Philanthropies.
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30 of 31 people found the following review helpful

*******Deserves serious reading from people who want to make a difference. February 5, 2007
By D. Stuart
Format:Hardcover

Joel Fleishman’s book lays an excellent bedrock of history underneath its discussion of philanthropy as a great element of American tradition. We live in days of some staggering examples – from Warren Buffet’s living bequest of billions, to the fine work of Bill and Melinda Gates – and many others. But rather than see this as some product of the new millennium – Fleishman shows how the new avatars of corporate generosity are following a fine tradition. More than this, the author shows that certain gifting strategies have been leveraged for huge social benefit. For those who are thinking – at whatever scale – of giving to support a cause, this book sets out the strategies that have produced most benefit. This is an excellent, thoughtful piece of work on a topic that currently has wide currency. Well worth reading.
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13 of 14 people found the following review helpful

******Examining a Big but Little Known Area March 8, 2007
By John Matlock
Format:Hardcover

Foundations are a subset of Non-Profit organizations that have become surprisingly big busines in the United States. Somewhere around 1/7th of the business in the country is conducted by these organizations. Somewhere around 1/9th of the workforce is employed by one. They have become an integral part of the American economy.

In this book Mr. Fleishman looks at Foundations (a number of which he has been associated as employee, trustee or some other capacity). He examines what makes a foundation successful, and how some have failed. He offers insight and advice on how to make a foundation more successful, and at the same time how foundations should have an obligation to become more accountable since they received special tax considerations from the Government. He suggests that this accountability should be done by the foundations voluntarily. However, Mr. Fleishman is an attorney and believes that if voluntary response is not forthcoming then new legal requirements should be placed upon them to require more openness.
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Dear President Bush:

I’m about to plan a little trip with my family and extended family, and I would like to ask you to assist me. I’m going to walk across the border from the U.S. into Mexico, and I need to make a few arrangements. I know you can help with this. I plan to skip all the legal stuff like visas, passports, immigration quotas and laws. I’m sure they handle those things the same way you do here. So, would you mind telling your buddy, President Vicente Fox, that I’m on my way over? Please let him know that I will be expecting the following:

1. Free medical care for my entire family.

2. English-speaking government bureaucrats for all services I might need, whether I use them or not.

3. All government forms need to be printed in English.

4. I want my kids to be taught by English-speaking teachers.

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10. In case one of the Mexican police officers does not get the memo from Pres. Fox to leave me alone, please be sure that all police officers speak English.

11. I plan to fly the U.S. flag from my house top, put flag decals on my car, and have a gigantic celebration on July 4th. I do not want any complaints or negative comments from the locals.

12. I would also like to have a nice job without paying any taxes, and don’t enforce any labor laws or tax laws.

13. Please tell all the people in the country to be extremely nice and never say a critical word about me, or about the strain I might place on the economy. I know this is an easy request because you already do all these things for all the people who come to the U.S. from Mexico. I am sure that Pres. Fox won’t mind returning the favor if you ask him nicely. However, if he gives you any trouble, just invite him to go quail hunting with your V.P.

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